The Kamehameha Festival (Festival) is part of the Kamehameha Day celebration that was first established in 1871 as a national holiday of the Kingdom of Hawai‘i. Kamehameha Day honors the memory of Kamehameha who united the Hawaiian Islands in 1810 to became Hawai‘i’s first King. The Royal Order of Kamehameha I, Māmalahoa, has been involved in the presentation of the Kamehameha Day Celebration in Hilo, Hawai‘i since 1908. In more modern times Māmalahoa has presented the Kamehameha Day celebration on Moku Ola (Island of Life) in Hilo Bay since 1985. In 2008 Māmalahoa revitalized Hilo’s Kamehameha Day celebration with an expanded and more culturally significant event called the Kamehameha Festival (Festival).
Today the Festival continues to honor Kamehameha and acts to protect, preserve, and perpetuate the Hawaiian culture by sharing traditional Hawaiian dance, music, chant, practices, arts, and crafts with thousands of island residents and visitors from around the world. The Kamehameha Festival is held every year on Kamehameha Day (June 11) in Hilo, Hawai‘i on Moku Ola (Island of Life). The Festival begins at 10:00 am and ends at 4:00 pm, is free and open to the public, and remains an alcohol, smoke, and drug free event. Website at KamehamehaFestival.org.
MĀLAMA MAUNA KEA
For scientist and astronomers the summit of Mauna Kea is recognized as the world’s premier location to observe the universe. However, for Hawaiians, the summit is recognized and respected as an extremely sacred place. For Hawaiians, it is here that Wakea, the sky father, and Papa, the earth mother, gave birth to the Hawaiian Islands. Early Polynesians considered their highest points of land as the most sacred; and Mauna Kea being the highest mountain in Polynesia, was considered the most sacred place of all. The difference between these two perspectives is the basis of much controversy and contention regarding the use and development of Mauna Kea.
Due to the sacred nature of Mauna Keaʻs summit and the continuing threat of additional astronomy development and military build-up, the Royal Order of Kamehameha I, Māmalahoa maintains a standing committee to monitor Mauna Kea. The committee collaborates with environmentalist, Hawaiian activist, individuals, and other groups dedicated to the protection, preservation, and perpetuation of the natural and cultural resources of Mauna Kea.
“We, by our protocols, must protect the iwi (bones) of our ancestors and all that is sacred to our kingdom. The Royal Order of Kamehameha is prepared to protect and defend the integrity and honor of Mauna Kea and the Native Hawaiian people . We will continue to be involved in working with the people of Hawai`i towards lasting protection and oversight of Mauna Kea that the people can be proud of.”
Ali‘i ‘Ai Moku
Royal Order of Kamehameha I
For a visual history of some of Māmala Hoa’s activities on Mauna Kea, please visit the web site of our friend Tom Whitney.
For information on the current status of projects and plans that impact Mauna Kea, please visit KAHEA.
A comprehensive report regarding Mauna Kea and its cultural, religious, and environmental significance, was prepared by Māmalahoa and Mauna Kea Anaina Hou and is available here.
Ha‘a Koa Defined: Ha‘a is the Hawaiian word referring to the ancient (pre-hula) “bent-knee dance” that was performed by kāne (men) while koa is the Hawaiian word for “warrior.” The term Ha‘a Koa translates to Warrior Dance or Dance of the Warrior. The Ha‘a Koa is a kāne (masculine) protocol that is clearly and uniquely Hawaiian; Hawaiian in language, movement, ‘ike (thinking), and mana (spiritual power). The Ha‘a Koa is not a particular dance, but refers to a type or category of dance that falls within an established criteria. As such, a particular Ha‘a Koa may be a modern composition or consist of an ancient ha‘a that may be hundreds of years old.
The Ha‘a Koa is rooted in traditional Hawaiian practices including the lua (martial art), hula (dance), and oli (chant), and may include the use of musical instruments such as the ipu and pahu (percussion instruments) as well as mea kaua (war implements). In essence, the Ha‘a Koa celebrates the spirit of the ancient Koa and the virtues of Aloha (love & compassion), Koa (valiant & courage), Lōkahi (unity & peace), Kupa‘a (firm & loyal), and Mana (power & authority).
Benefits of the Ha‘a Koa
Unify and Empower:
The Ha‘a Koa may be used to unify and empower a hui (group) for a challenge at hand. Whether it is overcoming addiction or preparing for a difficult journey.
The Ha‘a Koa may be used as a cultural rallying cry. Kanaka ‘Ōiwi (aboriginal peoples of Hawai‘i) rights and benefits are consistently challenged and continue to be at risk. The Ha‘a Koa can be used to focus attention on issues affecting Hawaiian’s today. For example, doing a Ha‘a Koa at the Hawai‘i State Capitol.
Conduit to Mana:
Mana (spiritual power) is the driving force of the Kanaka ‘Ōiwi. The Ha‘a Koa may be used to fill one’s body with mana drawn from the honua (earth). Spectators of this process may also experience mana.
Means to Reconnect:
The Ha‘a Koa is both a remembrance of who Kanaka ‘Ōiwi were and an awakening of what they may become. It takes them back, if only for a moment, and reconnects them to their warrior ancestors and inspires them to press forward as warriors in today’s world.
New Hawaiian Icon:
The Ha‘a Koa celebrates a dimension of the Hawaiian culture that has been absent for too long, the strong Hawaiian male. Hawai‘i and Kanaka ‘Ōiwi are often associated with and recognized for Hula Dancers, Aloha Shirts, Pineapples, and Flower Leis, but Hawai‘i was also the home of a proud warrior society. The Ha‘a Koa can be that symbol and icon of Hawai‘i’s warrior heritage.
Sign of Respect and Honor:
The Ha‘a Koa is a symbol of the Kanaka ‘Ōiwi warrior heritage as well as the warrior spirit Kanaka ‘Ōiwi strive to emulate today. To share this aspect of the Hawaiian culture with a loved one, individual, or guest is a sign of great respect and honor.
A shared Ha‘a Koa that celebrates a team’s skills and strengths does not disrespect the opposition nor is it designed to do so. However, when delivered with power, purpose, and unity, the Ha‘a Koa may very well challenge, dishearten, and intimidate a foe.
The Royal Order of Kamehameha I, Māmalahoa endorses the learning and use of the Ha‘a Koa and periodically conducts Ha‘a Koa workshops to teach and perpetuate this aspect of the culture.
This prestigious award is presented annually by Māmalahoa on Kamehameha Day to an exemplary kāne community leader, who has dedicated his life to the protection, preservation, and perpetuation of the Hawaiian Dynasty.
The inaugural 2010 Māmalahoa Award was bestowed on Paul Neves in front of thousands of attendees at the June 11 Kamehameha Festival on Mokuola, Hilo’s Coconut Island. Neves was recognized for his exemplary participation, achievement and leadership in defending, preserving, and perpetuating the Hawaiian culture over the last 35 years. Neves is a kumu hula with three hula halau based in Hawaii, California and Washington, D.C.
A recognized cultural expert and advocate of Native Hawaiian rights, Neves has made presentations regarding Native Hawaiian issues throughout Hawaii and elsewhere in the United States, Switzerland, the Cook Islands, Aotearoa (New Zealand), Puerto Rico and at the United Nations in New York city. A 20-year pastoral associate of the Roman Catholic Church, Neves also served as the past
Ali‘i ‘Aimoku (chief executive officer) of Māmala Hoa, or Hilo Chapter, of the Royal Order of Kamehameha I (1996-2009).
Hawaii Tribune Herald
June 20, 2010
OHA Hawai‘i Island Trustee Robert Lindsey was honored on his home island for his lifetime contributions to the Hawaiian community. On June 11, 2011, Kamehameha Day, The Royal Order of Kamehameha I, Māmalahoa (East Hawai‘i Chapter) presented Lindsey with its highest award, the 2011 Māmalahoa Award, which recognizes individuals exemplifying the Order’s mission to protect, preserve, and perpetuate the Hawaiian culture, advocate for Hawaiian rights and benefits and uplift the Hawaiian people and Nation. Lindsey, a former social worker, National Park ranger, State Representative, and Director of Kamehameha Schools Land Assets Division-Hawai‘i, abides by the belief that servant leadership is the greatest form of service.
Robert is guided by the principles that everything should be done with aloha and that were much is given much is expected. As such, Robert dedicates his free time to numerous boards and organizations that act to benefit our island community.
Ka Wai Ola (OHA Newspaper)
Chadd ‘Onohi Paishon
Pwo Navigator Paishon joined the Polynesian Voyaging Society, an organization founded to perpetuate the art and science of traditional Polynesian voyaging, in 1990, as the society was preparing for a 1992 voyage to Rarotonga. After that 1992 voyage, he joined Na Kalai Wa‘a Moku o Hawai‘i, a non-profit voyaging and education organization established on the west Side of Moku o Keawe. Chadd had the privilege and honor to have studied with the late traditional navigator Mau Pialug. On March 18, 2007, Mau inducted five Hawaiians and eleven Micronesians into Pwo, the ninth of fifteen degrees in the Wayfaring School of Navigation of Micronesia. The five Hawaiians (Chad Kālepa Baybayan, Milton “Shorty” Bertelmann, Bruce Blankenfeld, Chadd ‘Onohi Paishon, and Charles Nainoa Thompson) were charged with the kuleana of carrying on Mau’s legacy as Master Navigators.
On a beautiful Kamehameha Day (June 11, 2013) on Mokuola, Hilo, Chadd ‘Onohi Paishon receiving the 2013 Māmalahoa Award from the Royal Order of Kamehameha I, Māmalahoa in front of hundreds of guests. The prestigious award was bestowed for exemplary participation, achievement, and leadership, in protecting, preserving, and perpetuating, the Hawaiian Culture and uplifting the Hawaiian People.
ALOHA ʻĀINA PARTY
The genesis of the Aloha ʻĀina Party began within the Royal Order of Kamehameha, Heiau O Māmalahoa, moku o Hilo, Puna, Hamakua, and Ka‘u (Order).
Beginning in 2009, the Order discussed the need for a political party that would address the concerns of Kānaka ‘Oiwi, especially in the area of sovereignty. By 2015 the political party concept evolved from a Kānaka ‘Oiwi issue driven party to a viable third party option for all of Hawai’i. Due in part to the Mauna Kea Crises of 2014- 2015, and the subsequent heightened consciousness, mobilization, activism, and empowerment of Kānaka ‘Oiwi. It was decided that this was the time to launch the political party.
It was decided that the new political party would be called the Aloha ʻĀina Party to honor Hui Kālaiʻāina and Hui Aloha ʻĀina (both men and women) which fought against the annexation of Hawaiʻi to the U.S. The name was also chosen to honor all of the kūpuna (nearly 40,000) who signed the Anti-Annexation Petition (aka Kūʻē Petition) of 1897.
Although initially endorsed and funded by the Order, it was decided that the Aloha ʻĀina Party would be established and move forward separate and distinct from the Order. As such the establishment of the Aloha ʻĀina Party was taken up by individual members of the Order. Though many members of the Order (both men and women) as well as individuals from the community were instrumental in the establishment of the Aloha ʻĀina Party, Mamo Desmon Haumea, Lani Aliʻi Pua Ishibashi, and Aliʻi Donald Kaulia, are recognized as the founding members of the Aloha ʻĀina Party.